To what extent does the ending of Jerusalem

To what extent does the ending of Jerusalem forcefully call Into question the places of happiness and forever after? Comedy Is a good deal described as a movement from maven kind of golf-club to another Conventionally, this transition results In an Improvement to the Initial society, In which the protagonist fights against a hindrance, and thus prevails, becoming the leader of this regeneration. This Interpretation can be supported by Frye who stated that the story reaches Its beaming ever after once the red-hot society crystallites around the protagonist.Here, Buttonholer uses the ending to deliberately call Into question whether grayback was a pioneer of the newfound society therefore achieving his quick-witted ever after, or barely a mere barrier that had to be overcome by society in ordination for them to achieve their happy ever after. Although there is evidence to declare oneself that he aided the reformation of society, one must conclude that the ending of Jerusal em forcefully calls into question the issues of happiness and forever after through and through the character of knot as he is seen to be overcome by society as they achieve their pappy ever after through the reformation of society.This is emphasized through Johnnys initial reluctance to exchange as he sets about preventing it from happening in juxtaposition to suspected death at the end of Jerusalem as he becomes part of the stopcock ancestors. Within Jerusalem happiness and forever after are called into question through Johnnys reluctance to change. This is seen through Gingers description of him once a moot, unceasingly a count This indicates Johnnys rebuttal to the prospect of change, and his active avoidance to change.This is seen through his previous use of the word count towards the start of the play when he is describing all those sorry counts on the new estate. Furthermore, the fact that Ginger uses it to describe Johnny Is significant, as Ginger now sees Johnny as a threat In the same way that Johnny sees the new estate. This Is seen through the use of the word count as It Is the strongest profanity, therefore emphasizing the significance of Johnny as a threat to society attempt to reform.In unused of this, the ending of Jerusalem therefore calls Into question the Issues of happiness and forever after, as through Johnnys refusal to change, he loses is happy ever after as society gains theirs, therefore showing that the Issue with happiness and forever after Is that as one person gains their happy ever after another persons Is lost. Include Boll quote. In addition, Johnnys presentation as the traditional darnel aids Buttonholer in life history into question the issues of happiness and forever after.A trickster is a typical comic character that is involved in manipulating the other characters for lies, which challenge and do by society (them Facet and Parsons always sending me love letters). This is also seen through his gender and form vari ability, such as when he takes on the role of Borons dog Sheep in rear to mock Facet and Parsons. The issues of happiness and forever after are then called into question, as a traditional comic ending for a trickster would be reconciliation, where they are punished for their crimes, as part of the transition into a new society, showing the transition into happiness to be brutal.This is seen In Jerusalem ending, as Johnny completes his portrayal as a trickster figure by being punished for his manipulation f characters and general devious behavior towards society, in a rather brutal fashion. This is shown when He stumbles bug out the steps. He has broken ribs. Wrist. Hes bloodied. The trickster is punished violently here in a brutal fashion, which is emphasized through Butterscotchs use of short sentences in order to convey his injuries in the most explicit fashion.Through Johnnys barbaric punishment by society in order to achieve happy ever after one is strained to question the i ssues with happiness and forever after through the lengths in which Johnny is forced, and whether one achieves happiness through doing so. Buttonholer further uses the character of Johnny to forcefully call into question the issues of happiness and forever after through his involvement in the Green world.This is shown through his existence purely in the woods, where he is shown to be a catalyst for the challenges society faces, as he is happy in the quality, therefore showing that through society gaining their happy ever after they destroy his. This is shown in the end of the play, where he fails to prevent the unwanted shift in society and remains in a state of desperation, calling back to Englands history Come you Italians. You fields of ghosts who walk these green plains still. Come, you giants There is definitely no sign of forever after here.This is seen through Johnnys refusal to conform to his new society, but also his refusal to give up fighting against the likes of Kennet h and Avon. Here, Buttonholer uses the character of Johnny in order to criticize society, further bringing into question the issues of happiness and forever after, as society manipulates and muffles people in order to gain power over them and achieve their happy ever after. This is seen through Facet and Parsons instant attempts to evict Johnny from the forest in order to build the new estate, as he is the only obstacle in the way.Additionally, the rather ominous ending where Buttonholer uses an ellipsis to create a rather unsatisfying conclusion is used to point out that the struggle surrounded by Logos and Myths is still occurring in society and that it has not yet reached its conclusion. happiness and forever after through the supercilious behavior of society towards Johnny, This becomes discernible through the extravagant lies Johnny uses to mask his unfulfilled life. An example of this is when he describes his life in the forest, where he has seen the air go still and all sou nd stop and a prospering stag clear this clearing.However, the reference to the golden stag is seen within Catholicism as a symbol for Christ, therefore showing the spiritual fulfillment that the forest brings him, similarly to the spiritual fulfillment brought through religion. The use of this sudden fulfillment within Johnnys life emphasizes the issues with happiness and forever after. This is shown through Johnny and his happiness within the forest, and the apparent fact that society removes his happy ever after.This therefore portrays the solipsistic nature of society and their inability to allow others to reach their happy ever after. Furthermore, the fact that no one aids him furthers Butterscotchs critique of society as they are solipsistic and therefore oblivious to others of necessity. This is shown through the fact that Johnny is a mere obstacle to society that needs to be overcome. This can be seen through the authoritative language used by Facet and Parsons when they ad dress Johnny at the start of the play by saying reference 4. 06. 01006 as they are dehumidifying Johnny through their use of numerical language. This therefore calls into question whether our lives are fulfilled, and therefore the idea of happiness and forever after as Buttonholer uses Johnny to illustrate that no one is truly happy. It becomes apparent through the course of the play that the idea of happiness and forever after are being called into question through the use of Johnny. This is shown through his failure to keep his happy ever after therefore showing that although they exist, they are not achievable.